Tuesday, July 17, 2012

Articles on Islamophobia

We mustn't allow Muslims in public life to be silenced

Even in polite society, fear-mongering, negative stereotyping and abuse are now out of control – as I know from bitter experience
Muslims in Whitechapel, east London
'You can now say things about Muslims, in polite society and even among card-carrying liberal lefties, that you cannot say about any other group or minority.' Photograph: Sion Touhig/Corbis
Have you ever been called an Islamist? How about a jihadist or a terrorist? Extremist, maybe? Welcome to my world. It's pretty depressing. Every morning, I take a deep breath and then go online to discover what new insult or smear has been thrown in my direction. Whether it's tweets, blogposts or comment threads, the abuse is as relentless as it is vicious.
You might think I'd have become used to it by now. Well, I haven't. When I started writing for a living, I never imagined I'd be the victim of such personal, such Islamophobic, attacks, on a near-daily basis. On joining the New Statesman in 2009, I was promptly subjected to an online smear campaign, involving a series of selectively edited videos of speeches I'd delivered in front of groups of Muslim university students several years ago. I was accused of being a "secret" member of the extremist group Hizb ut-Tahrir, and a "dangerous Muslim shithead" in the "same genre" as the Nazis. The post that sticks in my mind is from the blogger who referred to me as a "moderate cockroach" whose Islamic faith was "no different from the Islam of Abu Hamza, Abu Qatada, Ayman al-Zawahiri, Anjem Choudary or any of the 'tiny minority' of Islamic terrorists who believe that Islam must dominate, no matter what the cost".
Three years later, as I leave the New Statesman to join the Huffington Post UK, little seems to have changed. "Huffington Post's new UK political director brings pro-Iran baggage," screamed the headline on the Fox News website back in late May. My "baggage"? I once publicly praised a fatwa from Iran's supreme leader, Ayatollah Ali Khamenei, forbidding the production of nuclear weapons. Shame on me! Another ultra-conservative US news website, the Washington Free Beacon, referred to me as the "HuffPo's house jihadi".
The mere mention of the words "Islam" or "Muslim" generates astonishing levels of hysteria and hate on the web. As one of only two Muslim columnists in the mainstream media – the other being the Independent's Yasmin Alibhai-Brown – I have the dubious distinction of being on the receiving end of much of it. In August 2011, for instance, I wrote a light-hearted column in the Guardian on Ramadan, examining how Muslim athletes cope with fasting while competing. The article provoked an astonishing 957 comments, the vast majority of which were malicious, belligerent or both. As one perplexed commenter observed: "There is much we might criticise Islam for … but to see the amount of hatred being spewed on this thread on an article about something as innocuous as fasting really makes one wonder." Indeed.
And it isn't just pieces about Muslims. A recent interview of mine with the shadow chancellor, Ed Balls, elicited the following response: "Get out of my country, goatfucker." How many other political columnists have to deal with such "feedback"? And how many of my fellow pundits in the British media get death threats in the post, warning them that "there will not be 1 live Muslim left in Europe when we have finished"?
From my perspective, the British commentariat can be divided into three groups. The first consists of a handful of journalists who regularly speak out against the rising tide of anti-Muslim bigotry – from the Telegraph's Peter Oborne to a bevy of Guardian columnists, including Jonathan Freedland, Seumas Milne and Gary Younge.
The second consists of those writers, such as the Mail's Melanie Phillips, the Telegraph's Charles Moore and the Spectator's Douglas Murray, who see Islam and Muslims as alien, hostile and threatening. Phillips has referred darkly to a "fifth column in our midst"; Murray has said "conditions for Muslims in Europe must be made harder across the board".
But it is the third, and perhaps biggest, group that concerns me most: those commentators who boast otherwise impeccable anti-racist credentials yet tend to be silent on the subject of Islamophobia; journalists who cannot bring themselves to recognise, let alone condemn, the growing prevalence of anti-Muslim feeling across Europe – or acknowledge the simple fact that the targeting of a powerless, brown-skinned minority is indeed a form of racism.
I'm a fan of robust debate and I'm not averse to engaging in the odd ad hominem attack myself. This isn't a case of special pleading, on behalf of Britain's Muslims, nor do I think my Islamic beliefs should be exempt from public criticism. But the fact is that you can now say things about Muslims, in polite society and even among card-carrying liberal lefties, that you cannot say about any other group or minority. Am I expected to shrug this off?
The truth is that the fear-mongering and negative stereotyping is out of control. I've lost count of the number of websites that try to "out" every Muslim in public life as an extremist or Islamist of some shape or form. The promotion of Sayeeda Warsi to the Conservative frontbench in 2007 provoked the influential ConservativeHome website to describe her appointment as "the wrong signal at a time when Britain is fighting a global war against Islamic terrorism and extremism". Labour's Sadiq Khan, the shadow justice secretary, was accused of holding "extremist" views after he called for a "more independent foreign policy" and was spuriously linked to Hizb ut-Tahrir. In April, Labour peer Lord Ahmed was suspended from the party after he was falsely accused of having put a £10m bounty on Barack Obama's head (the suspension has since been lifted).
If Muslims such as Warsi, Khan, Ahmed and me are all secret extremists, who are the moderates? That, of course, seems to be the implicit, insidious message: there aren't any. But if those of us who try to participate in public life and contribute to political debate are constantly painted with a broad brush of suspicion and distrust, then what hope is there for the thousands of young British Muslims who feel alienated and marginalised from the political process? I used to encourage Muslim students to get involved in the media or in politics, but I now find it much harder to do so. Why would I want anyone else to go through what I've gone through? Believe me, Muslims aren't endowed thicker skins than non-Muslims.
To say that I find the relentlessly hostile coverage of Islam, coupled with the personal abuse that I receive online, depressing is an understatement. There have been times – for instance, when I found my wife curled up on our couch, in tears, after having discovered some of the more monstrous and threatening comments on my New Statesman blog – when I've wondered whether it's all worth it. Perhaps, a voice at the back of my head suggests, I should throw in the towel and go find a less threatening, more civilised line of work. But that's what the trolls want. To silence Muslims; to deny a voice to a voiceless community. I shouldn't have to put up with this abuse. But I will. I have no plans to let the Islamophobes win. So, dare I ask: who's with me?

http://www.guardian.co.uk/commentisfree/2012/jul/08/muslims-public-life-abuse?commentpage=all#start-of-comments

Owen Jones: Islamophobia - for Muslims, read Jews. And be shocked

Imagine our alarm if nearly half the UK population said they believed that 'there are too many Jews'

To be a prominent Muslim means suffering a daily diet of bigotry and even outright hatred. This week, Mehdi Hasan – who, other than my colleague Yasmin Alibhai-Brown, is Britain's only prominent Muslim journalist – wrote of how, every day, he is attacked as a "jihadist" and a "terrorist". He has been described as a "dangerous Muslim shithead", a "moderate cockroach", and worse. The message from his critics is clear: Muslims have no legitimate place in public life.

Mehdi Hasan was right to speak out, but it must not be left to Muslims alone to take on this bigotry. A tide of Islamophobia has swept Europe for many years, and – shamefully – all too few have taken a stand. Even many who regard themselves as "progressives" have either remained silent or even indulged anti-Muslim prejudice. It's time for Muslims and non-Muslims alike to join forces against the most widespread – and most acceptable – form of bigotry of our times.
Think I'm exaggerating? Consider that the far-right's main target of choice is no longer Jews or black people: it's Muslims. The BNP portrays itself as a crusade against the "Islamification" of Britain; in the 2010 election, it launched a "Campaign Against Islam". Its leader, Nick Griffin, describes Islam as "wicked" and a "cancer", and has blamed Muslims for problems such as drugs and rape. The English Defence League stages frequent – and often intimidating – street rallies protesting against Muslims.
But anti-Muslim prejudice isn't simply confined to the far-right fringes. I attended a Stockport sixth form with a large Muslim student population. The reality of their lives is all but airbrushed out of existence. When they appear at all, it's generally as fanatics, extremists or a community somehow "harbouring" dangerous extremists. (When do Britain's whites face the absurdity of being called on to crack down on far-right fanatics supposedly in their ranks?) One study took a selection of newspapers in a single week: 91 per cent of reports featuring Muslims were negative.
One of my Muslim fellow students was Dr Leon Moosavi, fast becoming a national authority on Islamophobia. He battles against the widespread denial that anti-Muslim prejudice is a problem. But consider that, in one poll conducted by the Friedrich Ebert Foundation, 45 per cent of Britons agreed that "there are too many Muslims" in Britain. Imagine if nearly half the population admitted to believing that "there are too many Jews" in Britain: how loud would our alarm be?
Of course, it is not just a British problem: the poison of Islamophobia has infected Europe's political mainstream. According to a Pew Research Center survey, nearly six out of 10 Europeans believe that Muslims were "fanatical", and half believed they were "violent". As here, the European far-right aims fire at Muslims above all other groups. In the Netherlands, an anti-Muslim party led by Geert Wilders is the third largest in parliament. Wilders compares the Koran to Mein Kampf, calls Islam a "Trojan Horse" in Europe and demands that the country's 850,000 Muslims be paid to leave the country. Wilders doesn't languish on the fringes: the current Dutch cabinet depended for two years on his party's support.
Or take sleepy Switzerland, where the Swiss People's Party (SVP) is the biggest party in the country's Federal Assembly. The SVP won a referendum on the banning of minarets, which the party's general secretary described as "symbols of Islamic power". During the vote, Geneva's mosque was repeatedly vandalised. Farhad Afshar, the president of the Coordination of Islamic Organisations, had no doubt what signal was sent by this vote: "that Muslims do not feel accepted as a religious community". But it gets even darker than that. In June, the Zurich-based SVP politician Alexander Müller was forced to stand down after tweeting: "Maybe we need another Kristallnacht… this time for mosques." The parallels with anti-Semitism could not be more overt.
In France – where recently 42 per cent polled for Le Monde believed that the presence of Muslims was a "threat" to their national identity – a record number voted for the anti-Muslim National Front in April's presidential elections. Denmark's third largest party is the People's Party, which rails against "Islamisation" and demands the end of all non-Western immigration. The anti-Muslim Vlaams Belang flourishes in Flemish Belgium. But those who take a stand against Islamophobia are often demanded to qualify it with a condemnation of extremism. When is this ever asked of other stands against prejudice? When we condemn anti-Semitic hate, must we criticise repressive Israeli policies in the same breath? It would be absurd – they are completely separate issues, and indeed millions of Jews across the world oppose the actions of Israel's government.
Anti-Muslim hate is a European pandemic. I'm proud to stand with Mehdi Hasan and other Muslims facing Islamophobia. But – I implore, I beg fellow non-Muslims – stand with them too, before this hatred spirals further out of control.

http://www.independent.co.uk/opinion/commentators/owen-jones-islamophobia--for-muslims-read-jews-and-be-shocked-7939392.html


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