Monday, September 07, 2015

New York Times article on reflecting on priorities and your future

http://www.nytimes.com/2015/08/02/education/edlife/how-to-live-wisely.html?action=click&contentCollection=Education%20Life&module=RelatedCoverage&region=Marginalia&pgtype=article

EDUCATION LIFE

How to Live Wisely



Imagine you are Dean for a Day. What is one actionable change you would implement to enhance the college experience on campus?

I have asked students this question for years. The answers can be eye-opening. A few years ago, the responses began to move away from “tweak the history course” or “change the ways labs are structured.” A different commentary, about learning to live wisely, has emerged.

What does it mean to live a good life? What about a productive life? How about a happy life? How might I think about these ideas if the answers conflict with one another? And how do I use my time here at college to build on the answers to these tough questions?

A number of campuses have recently started to offer an opportunity for students to grapple with these questions. On my campus, Harvard, a small group of faculty members and deans created a noncredit seminar called “Reflecting on Your Life.” The format is simple: three 90-minute discussion sessions for groups of 12 first-year students, led by faculty members, advisers or deans. Well over 100 students participate each year.
Photo
CreditJames Yang

Here are five exercises that students find particularly engaging. Each is designed to help freshmen identify their goals and reflect systematically about various aspects of their personal lives, and to connect what they discover to what they actually do at college.

1. For the first exercise, we ask students to make a list of how they want to spend their time at college. What matters to you? This might be going to class, studying, spending time with close friends, perhaps volunteering in the off-campus community or reading books not on any course’s required reading list. Then students make a list of how they actually spent their time, on average, each day over the past week and match the two lists.

Finally, we pose the question: How well do your commitments actually match your goals?

A few students find a strong overlap between the lists. The majority don’t. They are stunned and dismayed to discover they are spending much of their precious time on activities they don’t value highly. The challenge is how to align your time commitments to reflect your personal convictions.

2. Deciding on a major can be amazingly difficult. One student in our group was having a hard time choosing between government and science. How was she spending her spare time? She described being active in the Institute of Politics, running the Model U.N. and writing regularly for The Political Review. The discussion leader noted that she hadn’t mentioned the word “lab” in her summary. “Labs?” replied the student, looking incredulous. “Why would I mention labs when talking about my spare time?” Half an hour after the session, the group leader got an email thanking him for posing the question.

3. I call this the Broad vs. Deep Exercise. If you could become extraordinarily good at one thing versus being pretty good at many things, which approach would you choose? We invite students to think about how to organize their college life to follow their chosen path in a purposeful way.
4. In the Core Values Exercise, students are presented with a sheet of paper with about 25 words on it. The words include “dignity,” “love,” “fame,” “family,” “excellence,” “wealth” and “wisdom.” They are told to circle the five words that best describe their core values. Now, we ask, how might you deal with a situation where your core values come into conflict with one another? Students find this question particularly difficult. One student brought up his own personal dilemma: He wants to be a surgeon, and he also wants to have a large family. So his core values included the words “useful” and “family.” He said he worries a lot whether he could be a successful surgeon while also being a devoted father. Students couldn’t stop talking about this example, as many saw themselves facing a similar challenge.

5. This exercise presents a parable of a happy fisherman living a simple life on a small island. The fellow goes fishing for a few hours every day. He catches a few fish, sells them to his friends, and enjoys spending the rest of the day with his wife and children, and napping. He couldn’t imagine changing a thing in his relaxed and easy life.
A recent M.B.A. visits this island and quickly sees how this fisherman could become rich. He could catch more fish, start up a business, market the fish, open a cannery, maybe even issue an I.P.O. Ultimately he would become truly successful. He could donate some of his fish to hungry children worldwide and might even save lives.
“And then what?” asks the fisherman.
“Then you could spend lots of time with your family,” replies the visitor. “Yet you would have made a difference in the world. You would have used your talents, and fed some poor children, instead of just lying around all day.”
We ask students to apply this parable to their own lives. Is it more important to you to have little, accomplish little, yet be relaxed and happy and spend time with family? Or is it more important to you to work hard, use your talents, perhaps start a business, maybe even make the world a better place along the way?
Typically, this simple parable leads to substantial disagreement. These discussions encourage first-year undergraduates to think about what really matters to them, and what each of us feels we might owe, or not owe, to the broader community — ideas that our students can capitalize on throughout their time at college.
At the end of our sessions, I say to my group: “Tell me one thing you have changed your mind about this year,” and many responses reflect a remarkable level of introspection. Three years later, when we check in with participants, nearly all report that the discussions had been valuable, a step toward turning college into the transformational experience it is meant to be.

New York Times on Refugee crisis

http://www.nytimes.com/2015/09/06/opinion/sunday/nicholas-kristof-refugees-who-could-be-us.html?action=click&contentCollection=Opinion&module=MostPopularFB&version=Full&region=Marginalia&src=me&pgtype=article

Photo
Syrian refugees wait near the border railway station of Idomeni, northern Greece, to cross into Macedonia.CreditSanti Palacios/Associated Press









WATCHING the horrific images of Syrian refugees struggling toward safety — or in the case of Aylan Kurdi, 3, drowning on that journey — I think of other refugees. Albert Einstein. Madeleine Albright. The Dalai Lama.

And my dad.

In the aftermath of World War II, my father swam the Danube River to flee Romania and become part of a tide of refugees that nobody much cared about. Fortunately, a family in Portland, Ore., sponsored his way to the United States, making this column possible.

If you don’t see yourself or your family members in those images of today’s refugees, you need an empathy transplant.

Aylan’s death reflected a systematic failure of world leadership, from Arab capitals to European ones, from Moscow to Washington. This failure occurred at three levels:

■ The Syrian civil war has dragged on for four years now, taking almost 200,000 lives, without serious efforts to stop the bombings. Creating a safe zone would at least allow Syrians to remain in the country.

■ As millions of Syrian refugees swamped surrounding countries, the world shrugged. United Nations aid requests for Syrian refugees are only 41 percent funded, and the World Food Program was recently forced to slash its food allocation for refugees in Lebanon to just $13.50 per person a month. Half of Syrian refugee children are unable to go to school. So of course loving parents strike out for Europe.

 Driven by xenophobia and demagogy, some Europeans have done their best to stigmatize refugees and hamper their journeys.

Bob Kitchen of the International Rescue Committee told me he saw refugee families arriving on the beaches of Greece, hugging one another and celebrating, thinking that finally they had made it — unaware of what they still faced in southern Europe.

“This crisis is on the group of world leaders who have prioritized other things,” rather than Syria, Kitchen said. “This is the result of that inaction.”

António Guterres, the head of the U.N. refugee agency, said the crisis was in part “a failure of leadership worldwide.”

“This is not a massive invasion,” he said, noting that about 4,000 people are arriving daily in a continent with more than half a billion inhabitants. “This is manageable, if there is political commitment and will.”

We all know that the world failed refugees in the run-up to World War II. The U.S. refused to allow Jewish refugees to disembark from a ship, the St. Louis, that had reached Miami. The ship returned to Europe, and some passengers died in the Holocaust.

Aylan, who had relatives in Canada who wanted to give him a home, found no port. He died on our watch.

Guterres believes that images of children like Aylan are changing attitudes. “Compassion is winning over fear,” he said.

I hope he’s right. Bravo in particular to Icelanders, who on Facebook have been volunteering to pay for the flights of Syrian refugees and then put them up in their homes. Thousands of Icelanders have backed this effort, under the slogan “Just because it isn’t happening here doesn’t mean it isn’t happening.”Continue reading the main story

Then there are the Persian Gulf countries. Amnesty International reportsthat Saudi Arabia, Kuwait and the United Arab Emirates haven’t accepted a single Syrian refugee (although they have allowed Syrians to stay without formal refugee status). Meanwhile, Saudi Arabia’s bombings of Yemen have only added to the global refugee crisis.
We Americans may be tempted to pat ourselves on the back. But the U.S. has accepted only about 1,500 Syrian refugees since the war began, and the Obama administration has dropped the ball on Syria — whether doing something hard like using the threat of missiles to create a safe zone, or something easy like supporting more schools for Syrian refugee children in neighboring countries.

Granted, assimilating refugees is difficult. It’s easy to welcome people at the airport, but more complex to provide jobs and absorb people with different values. (In Jordan, I once visited a refugee family hoping for settlement in the United States and saw a poster of Saddam Hussein on the wall; I wondered how that adjustment would go.)
In any case, let’s be clear that the ultimate solution isn’t to resettle Syrians but to allow them to go home.
“Stopping the barrel bombs will save more refugees dying on the route to Europe than any other action, because people want to return to live in their homes,” noted Lina Sergie Attar, a Syrian-American writer and architect.


There has been a vigorous public debate about whether the photo of Aylan’s drowned body should be shown by news organizations. But the real atrocity isn’t the photo but the death itself — and our ongoing moral failure to save the lives of children like Aylan.

Saturday, September 05, 2015

RIP all the Aylans from this conflict over the past few years, the seen, and unseen.

http://www.ibtimes.co.uk/aylan-kurdi-photographer-who-captured-harrowing-image-syrian-toddler-describes-pain-sorrow-1518400

Aylan Kurdi: Photographer who captured harrowing image of Syrian toddler describes 'pain and sorrow'



WARNING: Graphic content

Migrant child dead beach Turkey
Aylan Kurdi: Images of the dead body of Syrian boy washed up on a Turkish beach have shocked the world

The stark reality of the migrant crisis, captured in a single harrowing image of a toddler lying dead, washed up on a beach, has prompted a global outpouring of grief. The photographer, who took the heart-breaking picture of three-year-old Aylan Kurdi's lifeless body, on the shore of the Aegean coast, has said she was "petrified" as she took the shot.
Photo-journalist Nilüfer Demir, who was in Bodrum covering the migrant crisis for Turkey's Doğan News Agency (DHA), said in the moment she took the photo, she put her emotions aside to carry out her duty as a journalist.

At that moment, when I saw the three-year-old Aylan Kurdi, I was petrified. [He] ... was lying lifeless face down in the surf, in his red t-shirt and dark blue shorts folded to his waist. The only thing I could do was to make his outcry heard.
- Nilufer Demir


She took the photo on September 2 at around 6:00 a.m., on Bodrum's Akyarlar coast of Turkey's MuÄŸla province, where bodies of migrants washed ashore after two inflatable boats sank. Describing the scene she said: "On Sept. 2, I was on duty and also photographed ... a group of Pakistani migrants in an attempt to cross into Greece. While witnessing the tragedy, suddenly we noticed the lying, lifeless bodies. We recognized the bodies belonged to toddlers. We were shocked; we felt sorrow for them. The best thing to do was to make this tragedy heard.
"At that moment, when I saw the three-year-old Aylan Kurdi, I was petrified," she said. "[He] ... was lying lifeless face down in the surf, in his red t-shirt and dark blue shorts folded to his waist. The only thing I could do was to make his outcry heard."
She explained how she then saw another toddler lying on the ground, without a lifejacket. He was Aylan Kurdi's brother, Galip. "Galip was lying 100 metres away from his brother. I approached him this time. I noticed they didn't have any lifejackets on them, any arm floats, anything to help them to float in the water. This image shows how dramatic the incident was" added the photographer.
Reflecting on her emotional reaction to the sight of migrant deaths, she sad it was one of "pain and sorrow." Demir has been documenting the illegal crossing of migrants in the region for the last 15 years. She added that she hoped the heart-rending images she captured might contribute to much-needed change over the migrant issue.

Abdullah Kurdi
Abdullah Kurdi, father of three-year old Aylan Kurdi, cries as he leaves a morgue in Mugla, Turkey, September 3, 2015.


Thursday, September 03, 2015

The Al-Qaeda separatists and their illegal trade in antiquities

What the al-qaeda separatists fail to realise, is that history has been, and will be, no matter what you do with artifacts. It is the destroyers who are nothing. 
A Muslim with the most basic familiarity with Islamic texts would know that the Holy Quran tells us to look upon the evidence of previous civilisations, contemplate on the societies that came before us, and consider our own fleeting existence on this humble earth. It is an area of reflection, thought and understanding. 

The actions of the al-qaeda separatists clearly uncover their true colours - mere criminals. An international mafia style operative, hungry for greed, power and fame, driven by arrogance and the worst, and lowest traits of humanity. Their structure and organisation is not accidental, but wilful coordination. Shame on them. 
But more shame on the buyers of the stolen antiquities. They are fuelling this destruction, and funding this conflict. Blood of innocents is on their hands too. The displacement of peoples and destabilisation of the region is also upon their hands. 
To solve this particular problem, you have to follow the money. 


http://www.independent.co.uk/voices/isis-profits-from-destruction-of-antiquities-by-selling-relics-to-dealers--and-then-blowing-up-the-buildings-they-come-from-to-conceal-the-evidence-of-looting-10483421.html


Isis profits from destruction of antiquities by selling relics to dealers – and then blowing up the buildings they come from to conceal the evidence of looting


A Lebanese-French archaeologist tells Robert Fisk about her unique answer to a unique crime

So why is Isis blowing to pieces the greatest artefacts of ancient history in Syria and Iraq? The archeologist Joanne Farchakh has a unique answer to a unique crime. First, Isis sells the statues, stone faces and frescoes that international dealers demand. It takes the money, hands over the relics – and blows up the temples and buildings they come from to conceal the evidence of what has been looted.
“Antiquities from Palmyra are already on sale in London,” the Lebanese-French archaeologist Ms Farchakh says. “There are Syrian and Iraqi objects taken by Isis that are already in Europe. They are no longer still in Turkey where they first went – they left Turkey long ago. This destruction hides the income of Daesh [Isis] and it is selling these things before it is destroying the temples that housed them.
“It has something priceless to sell and then afterwards it destroys the site and the destruction is meant to hide the level of theft. It destroys the evidence. So no one knows what was taken beforehand – nor what was destroyed.”
The Temple of Bel before (bottom) and after its destructionThe Temple of Bel before (bottom) and after its destruction
 
Ms Farchakh has worked for years among the ancient cities of the Middle East, examining the looted sites of Samarra in Iraq – where “civilisation” supposedly began – after the 2003 US invasion. She has catalogued the vast destruction of the souks and mosques of the Syrian cities of Aleppo and Homs since 2011.
Indeed, this diminutive woman, whose study of the world’s lost antiquities sometimes amounts to an obsession, now describes her job as “a student of the destruction of archeology in war”. Over the past 14 years, she has seen more than enough archeological desecration to fuel her passion for such a depressing career. Politically, Ms Farchakh identifies a particularly clever strain in Isis.
“It has been learning from its mistakes,” she says. “When it started on its archeological destruction in Iraq and Syria, it started with hammers, big machines, destroying everything quickly on film. All the people it was using to do this were dressed as if they were in the time of the Prophet. It blew Nimrud up in one day. But that only gave it 20 seconds of footage. I don’t know how many people’s attention it could capture with that short piece of film. But now it doesn’t even claim any longer that it is destroying a site. It gets human rights groups and the UN to say so. First, people are reported as hearing ‘explosions’. The planet then has the footage that it releases according to its own schedule.”
READ MORE
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For this reason, Ms Farchakh says, Isis does not destroy all of Palmyra in one video. “It started with the executions [of Syrian soldiers] in the Roman theatre. Then it showed explosives tied to the Roman pillars. Then it decapitated the retired antiquities director, al-Asaad. Then it blew up the Baal Shamim temple.
“And then everyone shouted, ‘Oh no – what will be next? It will be the Bel temple!’ So that’s what it did. It blew up the Bel temple. So what’s next again? There will be more destruction in Palmyra. It will schedule it differently. Next it will move to the great Roman theatre, then the Agora marketplace [the famous courtyard surrounded by pillars], then the souks – it has a whole city to destroy. And it has decided to give itself time.”
The longer the destruction lasts, Ms Farchakh believes, the higher go the prices on the international antiquities markets. Isis is in the antiquities business, is her message, and Isis is manipulating the world in its dramas of destruction. “There are no stories on the media without an ‘event’. First, Daesh gave the media blood. Then the media decided not to show any more blood. So it has given them archeology. When it doesn’t get this across, it will go for women, then for children.”   
Isis, it seems, is using archeology and history. In any political crisis, a group or dictator can build power on historical evidence. The Shah used the ruins of Persepolis to falsify his family’s history. Saddam Hussein had his initials placed on the bricks of Babylon. “This bunch [Isis] decided to switch this idea,” Ms Farchakh says. “Instead of building its power on archeological objects, it is building its power on the destruction of archeology. It is reversing the usual method. There will not be a ‘before’ in history. So there will not be an ‘after’. They are saying: ‘There is only us’. The people of Palmyra can compare ‘before’ and ‘after’ now, but in 10 years’ time they won’t be able to compare. Because then no one will be left to remember.  They will have no memory.”
As for the Roman gods, Baal had not been worshipped in his temple for 2,000 years. But it had value. Ms Farchakh says: “Every single antiquity [Isis] sells out of Palmyra is priceless. It is taking billions of dollars. The market is there; it will take everything on offer, and it will pay anything for it. Daesh is gaining in every single step it takes, every destruction.”